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LACHISH: PSYCHOLOGICAL WARFARE

 

Graphic depiction of soldiers removing the skin of captives at Lachish

Graphic depiction of soldiers removing the skin of captives at Lachish 

PSYWAR IN THE ANCIENT WORLD

Psychological warfare, or PSYWAR as it is now called, is not a modern invention. The ancient Assyrians were masters of the art.

Their strategy was four-pronged:

  • advance warning of their strength; the formidable army of the Assyrians hardly ever lost a battle, and anyone who faced them knew they had virtually no chance of winning
  • continual vilification and insults directed at the citizens of a besieged town - like Lachish
  • prominent display near the city walls of tortured, dismembered, disemboweled captives; decapitation was a mercy for any prisoner of the Assyrians.
  • records of the savage details of their victories, prominently displayed in their own palaces so that visiting envoys and ambassadors had to pass and see them.

Assyrian wall relief, showing impaled captives

Assyrian wall relief, showing impaled captives (upper left)

The Assyrians had capable generals, well-trained soldiers, and excellent weapons. At the height of their power they were virtually invincible on the battlefield.

So if they invaded a country (like the little kingdom of Judah), and the inhabitants were not prepared to surrender, it was marginally safer for them to hole up in a fortified city and wait out the inevitable siege. This is what the people of Lachish tried to do.

Siege warfare, which involved the entire noncombatant population of the besieged town, was governed by a strict rule: before any hostile action, peace was offered in return for surrender to the besieging army. If this offer was refused, the town's adult male population was liable to death and its property to confiscation.

HAVING THE PSYCHOLOGICAL EDGE

Even so, there was little chance of beating the Assyrians, since part of their power lay in their reputation - first for success, but also for dealing unmercifully with kingdoms who did not toe the line.

This gave them a psychological edge.

Assyrian kings used the inscriptions in their own palaces, and abroad, as a warning to foreign nations. They boasted that they destroyed all cities they took, and they often claimed to have killed entire populations.

Wall relief showing the vanquished and the conqueror

Captives leave the ruined city of Lachish with their meager belongings
followed by a soldier with a mace, the symbol of power.
Meanwhile the triumphant Assyrian king parades past them

WAR PROPOGANDA IN THE ANCIENT WORLD

These declarations had a deliberate public-relations purpose, as deterrents, warnings to anyone who even thought about rebellion or resistance.

According to these inscriptions, the most imaginative refinements of cruelty were reserved for cities resisting the Assyrians:

'With battle and slaughter I stormed the city and captured it, 3,000 of their warriors I put to the sword;
their spoils and their possessions, their cattle and sheep I carried off.
Many captives from among them I burned with fire, and many I took as living captives.
From some I cut off their hands and their fingers, and from others I cut off their noses and their ears.
I put out the eyes of many.
I made one pillar of the living, and another of heads, and I bound their heads to posts round about the city.
Their young men and maidens I burned in the fire, the city I destroyed,
I devastated, I burned it with fire and consumed it.

Another inscriptions says:

I took the city, and 800 of their fighting men I put to the sword, and cut off their heads.
Multitudes I captured alive, and the rest of them I burned with fire, and carried off their heavy spoil.
I formed a pillar of the living and of heads over against his city gate and 700 men I impaled on stakes over against their city gate.
The city I destroyed, I devastated, and I turned it into a mound and ruined heap.
Their young men and maidens I burned in the fire.'

The Bible records that at the siege of Jerusalem, Sennacherib's officer, taunting the Jews on the city, wall, assured them that they were doomed to 'eat their own faeces and drink their own piss' (2 Kings 18:27). This seems mild compared with the fate described in the inscriptions above. 

The rubble of a destroyed city

Rubble of a destroyed city

  

 

 

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